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TIBETAN BUDDHISM
Buddhism
has two sects: MAHAYANA BUDDHISM and HINAYANA
BUDDHISM. Mahayana Buddhism was introduced into
regions inhabited by the Han people, about the first
century. It emphasizes the existence of many Buddhas.
It focuses attention on Buddhas in heaven and on
people who will become Buddhas in the future. It
believes that these present and future Buddhas can
save people through compassion and grace.
Hinayan Buddhism was introduced from Burma, about
the 9th century. In the regions inhabited by the
ethnic minorities in Yunnan Province. It emphasizes
the importance of Buddha as a historical figure, the
virtues of monastic life, and the authority of the
Tripitaka. Lamaism is a form of Buddhism
intermingled with indigenous Tibetan religion known
as Bon. Tibetan Buddhism slowly adopted some of the
Bon rites, while Bon eventually took on Buddhist
teachings and disappeared. Lamaism mainly gained its
Buddhist knowledge from Han Mahayana Buddhist
sources.
Of the various sects that eventually developed
within Lamaist Buddhism, the main ones are Nyingma,
Sakya, Kagyu, and Gelug. A basic understanding of
Buddhism is essential to getting beneath the skin of
things in Tibet. Buddhism's values and goals
permeate almost everything Tibetan. To explore the
monasteries and temples of Tibet, to mix with its
people and know nothing of Buddhism is like visiting
Rome and knowing nothing of Christianity. Buddhism
is perhaps the most tolerant of the worlds'
religions, and wherever it went it adapted to local
conditions, like a dividing cell, creating countless
new schools of thought. Its basic tenets have
remained very much the same and all schools are
bound together in their faith in the value of the
original teaching of the historical Buddha,
Sakyamuni.
The
following is a brief guide to some of the vast
Tibetan Buddhist pantheon as well as important
historical figures. Sanskrit names are given first
(with Tibetan names provided in parentheses).

Sakyamuni
(Sakya Thukpa):
The "Historical Buddha" born in Lumbini in southern Nepal in the 5th century BC with
the name Gautama, he attained enlightenment under a
pipal tree and his teachings set in motion the
Buddhist faith. In Tibetan-style representations he
is always pictured sitting cross-legged on a lotus
flower throne. His hair is dark blue with a halo of
enlightenment around his head. Buddha is recognized
by 32 marks on his body, including a dot between his
eyes, a bump on the top of his head and the Dharma
wheel on the soles of his feet. In his left hand he
holds a begging bowl, his right hand touches the
earth in the ""witness" mudra. He is often flanked
by two disciples of bodhisattvas.

Maitreya (Jampa): The "Future Buddha", he is
passing the life of a bodhisattva until it is time
to return to earth in human from 4000 years after
disappearance of Buddha (Sakyamuni). He is normally
seated, with a scarf around his waist, his legs
hanging down and his hands by his chest in the mudra
of "turning the Wheel of Law".

Amitabha (Opagme): The Buddha of infinite light
who resides in the pure land of the west. The
Panchen Lama is considered a reincarnation of this
Buddha. He is red, his hands are held together in
his lap in a "meditation" mudra and he holds a
begging blow.
Avalokiteshvara (Chenresig): "Glorious gentle
one", he is the Bodhisattva of Compassion and his
name means "he who gazes upon the world with
suffering in his eyes". The Dalai Lama is considered
a reincarnation of Avalokiteshvara and pictures of
the two are interchangeable. The current Dalai Lama
is the 74th manifestation of Avalokiteshvara. His
body is white and he sits on a lotus blossom. He
holds rosary beads and a flower of compassion and
clutches a gem to his heart. A deer skin is draped
over his left shoulder. There is also a powerful 11
headed, 1000 armed version. His head is said to have
explored when confronted with a myriad of problems
to solve. Each of his 1000 arms has an eye in the
palm. His eight main arms hold a bow and arrow,
lotus, rosary, vase, wheel and staff.
Tara (Drolma): "The Saviouress", a female
bodhisattva with 21
different manifestations or
aspects. She was born from a tear of compassion that
fell from Avalokiteshvara's eyes and is thus
considered the female version of Avalokiteshvara and
a protectress of the Tibetan people. She also
symbolizes purity and fertility and is believed to
be able to fulfill wishes. Images usually represent
Green Tara, who is associated with night, or White
Tara, who is associated with day.

Guru Rinpoche: The "lotus-born" 8th century
master from modern day Swat in Pakistan who subdued
Tibet's evil spirits and helped to establish
Buddhism in Tibet. Known in Sanskrit as Padmasambhava, he is regarded by followers of
Nyingmapa Buddhism as the second Buddha and wears a
red Nyingmapa style hat. He has a curly moustache,
holds a thunderbolt in his right hand, a skull cup
in his left hand and a Khatvanga staff topped with
three heads, one shrunken, one severed and one
skull, in the crook of his left arm.

Tsongkhapa (1357-1419):
Founder of the Gelugpa
order and a manifestation of Jampelyang. He wears
the yellow hat of the Gelugpas and is normally
portrayed in a triad with his two main disciples Kedrub Je and Gyatsab Je. His hands are in the
teaching mudra and he holds two lotuses. He was the
founder and first abbot of Ganden Monastery and many
images of him are found there.

Fifth Dalai Lama (Gyawa Gnawa, 1617-82): The
greatest of all the Dalai Lamas, who unified Tibet.
Wears the Gelugpa yellow hat and holds a thunderbolt
in his right hand and bell in his left. He may also
be depicted holding the wheel of Law (symbolizing
the beginning of political control of the Dalai
Lamas) and a lotus flower or other sacred objects.

King Songtsen Gampo (618-49): Early king who
unified Tibet and introduced Buddhism to the
country. He has a moustache and wears a white turban
with a tiny red Amitabha Buddha poking out of the
top. He is flanked by his Chinese wife Wencheng on
the left and his Nepalese wife Bhrikuti on his
right.
Information provided by
Tibet Tourism Bureau Shanghai Office. |
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